Boa Black in dishabille

This is my beloved cat who died in February 2020. She was named Boa Black or Feather Boa, depending on the situation. We got her as a tiny kitten at the pound. She had the softest fur and purred the instant I picked her up. She was 17 when she died.

For the Ragtag Daily prompt: dishabille.

Water reflections: fire sunrise

I took this three days ago, watching the sunrise on East Beach, Marrowstone Island. The fires in eastern Washington cause amazing colors. We could really use some rain in Washington, though not too much. The rivers are down, fishing is locked up, because the salmon are stuck in smaller pools and are too vulnerable. Some rain, please, but not those flooding atmospheric rivers?

At any rate, it is gorgeous watching the sky and water turn pink and orange.

For Jez’s Water Water Everywhere #147.

Beach spook

You are walking on East Beach, Marrowstone Island. It is sunny. The tide is way out, with fields of bright green slippery algae. You stay on the rocks. Some of them are slippery too. There are crows and an eagle, on the beach, feeding. There is a great blue heron. You can see sea lions out on the rocks, though your camera battery has died, again.

Suddenly you nearly step in THIS:

You stumble away, horrified, knowing that the creature stranded on the beach is FOOD now. You hear laughter, soft at first. Suddenly you see the face above and REALIZE: the whole beach is giggling and laughing: BECAUSE YOU TOO ARE FOOD.

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Taken at East Beach, Marrowstone Island, yesterday.

For the Ragtag Daily Prompt: SPOOK!

Civility is not dead

I am attending parts of the online Collective Trauma Healing Summit, led by Thomas Hubl. This morning I listened to two speakers, each about an hour long. The first was by Rev. angel Kyodo Williams, an African-American buddhist teacher and the second is by Tristan Harris, who is the co-founder of the Center for Humane Technology.

Mr. Harris gives me hope about humans learning to live with social media without continuing to be polarized and angry. He speaks about the way that many platforms work. We tend to click on things that worry us and that we are traumatized about, and the platform immediately starts feeding us more of that. In a way, Facebook and other platforms gas light us: the algorithm figures out what makes us upset and agitated and promptly feeds us more of it.

He advocates moving to more humane platforms, that aren’t built on feeding us trauma, and especially for schools and parents to do this collectively with children. He co-hosts the podcast “Your Undivided Attention” each week, so I will be looking in to that.

However, I have a second reason to be hopeful about social media. I am in more than one group now that has rules and that has administrators that enforce them. Kindness. An insect group that forbids people saying “squash it”, because it’s a group of people that are interested in insects. A physician mom group. A pacific northwest rock group and a women’s pacific northwest rock group. I am now one of the administrators for a local group and am fine with it.

Even though Facebook is still feeding us more trauma and horror if that is what we click on, people are starting to see through this and refuse. They are forming groups where insects and people aren’t squashed. Rural farm groups. Music groups. In these groups I feel that people are coming together and are working to be supportive and help each other, identifying rocks, discussing child behavior, singing together.

Each time that technology makes the world smaller and more connected, we have to relearn how to get along. With our family, then our small tribe, then a larger tribe, then cities, countries and now we can see each other the world over. If all we see is what we fear and what horrifies us in our feeds, then we need to turn it off, breathe, and look for something to calm us down. Knit. Silly cat pictures. Flowers. What gives you a feeling of peace and hope? Whatever it is, do more of it and share it.

Blessings and peace you.

I don’t know who the person in the tintype is. I think that it came from a box from my Great Aunt Esther Parr, when I was in my early teens. My sister and I divided the tintypes and used them as portraits in our china doll houses.

For the Ragtag Daily Prompt: obituary.

Doll culture

When I was married, my husband described my parents as “Time-Warp Beatniks”. That is a good description. We had no television until I was nine and my sister was six, because my parents disapproved of television. This lack made me even less social at school, even though I was never ever good a small talk. I still don’t understand the small talk code.

My mother disliked Barbie, so she conspired with her brothers. We had five girls and two boys in my maternal cousin generation. My mother got the four younger girls all 8 inch china dolls, instead of Barbie. The next summer, the younger boy got one too, since the girls were all sewing and building furniture and generally going to town with them.

I was also given the doll in the picture. She was my grandmother’s china doll, Katherine White Burling. I do not know who sewed the dress that she has on, possibly my great grandmother. The stitches are by hand and tiny. We understood that the dolls’s world was in the late 1800s and since this doll came with a wardrobe, we sewed doll nine patch quilts and my grandmother helped make demure pantaloons for our dolls.

My sister and I did manage to score Barbies eventually, though our china doll world was much more full. The china dolls went with us to Ontario, to Blind River, Canada, where my maternal family has shacks on a lake. We were all allowed to use scrap wood to build tables and chairs and benches and beds, as long as we PUT THE TOOLS AWAY.

Meanwhile, my paternal grandmother, Evelyn Bayers Ottaway, was a brilliant knitter. She taught me to knit at age 8, but it didn’t really take. I learned again in Denmark and still knit. Grandma Ottaway knit elaborate Barbie clothes on microscopic needles. I still have a few of them. They were in the late 1960s and early 70s and really beautiful. One was a tiny knit stole, with a mohair, lined with brown satin. My china dolls stole it from my Barbies. Or perhaps there was an exchange, I don’t know.

The hand sewing came in handy. I have had surgeons ask me where I learned to stitch. “Doll clothes,” I say. They tend to look confused at that.

At one point I had a patient here who was indigenous to the area and age 104. She told me, “When I was in my twenties, even if I dressed like the Caucasian women, they would get up and move to a different pew if I sat by them in church.” I apologized. She told me not to worry, things are changing. So in the photograph, the woman behind my grandmother’s doll is an indigenous weaver. There is a tiny baby on a cradle board. They are having tea together. That is wishful thinking on my part, but we are allowed to wish for peace and work for harmony. Two cultures, still trying to come together with respect.

Blessings and peace you.

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For the Ragtag Daily Prompt: culture.

Red and yellow ribbons

We are half way through the Great Port Townsend Bay Kinetic Sculpture Race.

https://ptkineticrace.org/2022-annual-art-kontest-and-parade

Yesterday was the Parade and the Brake Test and the Bribing of Judges and the Going Full Speed No Brakes into Port Townsend Bay and then paddling or floating or somehow getting out. And the glorious Kinetic Ball and Krowning of the Kween!

Today, so many more events! The race up the winding hill and then the Mud Bog at the fair grounds! The Teddy Bear trebuchet! More Bribes! And the coveted “most mediocre” award!

Blessings on all the Kinetic Kops for keeping everyone from being run over and for everyone who contributed! The Chimacum High School Marching Band and the Unexpected Brass Band added to the festivities!

For the Ragtag Daily Prompts: ribbon and red and yellow.

Dressed in yellow

Today’s Ragtag Daily Prompt is red and yellow. It brings up a jump rope rhyme from when I was a kid and lived in Johnson City, New York. I am sure there are dozens of versions of this. Do you know one?

Cindareller, dressed in yeller
went downtown to see her feller
on her way her girdle broke
how many people did it choke?

And then we would count until the jumper tripped or lost her place. I don’t think we knew what a girdle was, either, except that it was not a respectable word to shout out.

The picture has nothing to do with the jump rope rhyme. I took this at the Farmer’s Market in 2014. The baby is much older now, but Gypsy Coffeehouse still serves delicious coffee. Such colors!