Beach spook

You are walking on East Beach, Marrowstone Island. It is sunny. The tide is way out, with fields of bright green slippery algae. You stay on the rocks. Some of them are slippery too. There are crows and an eagle, on the beach, feeding. There is a great blue heron. You can see sea lions out on the rocks, though your camera battery has died, again.

Suddenly you nearly step in THIS:

You stumble away, horrified, knowing that the creature stranded on the beach is FOOD now. You hear laughter, soft at first. Suddenly you see the face above and REALIZE: the whole beach is giggling and laughing: BECAUSE YOU TOO ARE FOOD.

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Taken at East Beach, Marrowstone Island, yesterday.

For the Ragtag Daily Prompt: SPOOK!

Civility is not dead

I am attending parts of the online Collective Trauma Healing Summit, led by Thomas Hubl. This morning I listened to two speakers, each about an hour long. The first was by Rev. angel Kyodo Williams, an African-American buddhist teacher and the second is by Tristan Harris, who is the co-founder of the Center for Humane Technology.

Mr. Harris gives me hope about humans learning to live with social media without continuing to be polarized and angry. He speaks about the way that many platforms work. We tend to click on things that worry us and that we are traumatized about, and the platform immediately starts feeding us more of that. In a way, Facebook and other platforms gas light us: the algorithm figures out what makes us upset and agitated and promptly feeds us more of it.

He advocates moving to more humane platforms, that aren’t built on feeding us trauma, and especially for schools and parents to do this collectively with children. He co-hosts the podcast “Your Undivided Attention” each week, so I will be looking in to that.

However, I have a second reason to be hopeful about social media. I am in more than one group now that has rules and that has administrators that enforce them. Kindness. An insect group that forbids people saying “squash it”, because it’s a group of people that are interested in insects. A physician mom group. A pacific northwest rock group and a women’s pacific northwest rock group. I am now one of the administrators for a local group and am fine with it.

Even though Facebook is still feeding us more trauma and horror if that is what we click on, people are starting to see through this and refuse. They are forming groups where insects and people aren’t squashed. Rural farm groups. Music groups. In these groups I feel that people are coming together and are working to be supportive and help each other, identifying rocks, discussing child behavior, singing together.

Each time that technology makes the world smaller and more connected, we have to relearn how to get along. With our family, then our small tribe, then a larger tribe, then cities, countries and now we can see each other the world over. If all we see is what we fear and what horrifies us in our feeds, then we need to turn it off, breathe, and look for something to calm us down. Knit. Silly cat pictures. Flowers. What gives you a feeling of peace and hope? Whatever it is, do more of it and share it.

Blessings and peace you.

I don’t know who the person in the tintype is. I think that it came from a box from my Great Aunt Esther Parr, when I was in my early teens. My sister and I divided the tintypes and used them as portraits in our china doll houses.

For the Ragtag Daily Prompt: obituary.

Superlative Spectacle

I am still enjoying my photographs of The Great Port Townsend Bay Kinetic Sculpture Race. Above we have a Kinetic Kop in action, just as the parade is starting! Stop the cars! The sculptures are on the move!

All of the color and costumes are so fabulous, especially after quarantines and isolation. Red, orange and yellow predominated!

Talents show up! Walking on stilts in costume with wings!

These racers are having a grand time!

A serious discussion on the Kiwanis Train.

Kop Kar, I mean, Kykle.

Mud, mud, glorious mud, nothing quite like it for cooling the blood!

Waiting for their turn at the Mud Bog.

Superlative Feathers!

For the Ragtag Daily Prompt: superlative.

Doll culture

When I was married, my husband described my parents as “Time-Warp Beatniks”. That is a good description. We had no television until I was nine and my sister was six, because my parents disapproved of television. This lack made me even less social at school, even though I was never ever good a small talk. I still don’t understand the small talk code.

My mother disliked Barbie, so she conspired with her brothers. We had five girls and two boys in my maternal cousin generation. My mother got the four younger girls all 8 inch china dolls, instead of Barbie. The next summer, the younger boy got one too, since the girls were all sewing and building furniture and generally going to town with them.

I was also given the doll in the picture. She was my grandmother’s china doll, Katherine White Burling. I do not know who sewed the dress that she has on, possibly my great grandmother. The stitches are by hand and tiny. We understood that the dolls’s world was in the late 1800s and since this doll came with a wardrobe, we sewed doll nine patch quilts and my grandmother helped make demure pantaloons for our dolls.

My sister and I did manage to score Barbies eventually, though our china doll world was much more full. The china dolls went with us to Ontario, to Blind River, Canada, where my maternal family has shacks on a lake. We were all allowed to use scrap wood to build tables and chairs and benches and beds, as long as we PUT THE TOOLS AWAY.

Meanwhile, my paternal grandmother, Evelyn Bayers Ottaway, was a brilliant knitter. She taught me to knit at age 8, but it didn’t really take. I learned again in Denmark and still knit. Grandma Ottaway knit elaborate Barbie clothes on microscopic needles. I still have a few of them. They were in the late 1960s and early 70s and really beautiful. One was a tiny knit stole, with a mohair, lined with brown satin. My china dolls stole it from my Barbies. Or perhaps there was an exchange, I don’t know.

The hand sewing came in handy. I have had surgeons ask me where I learned to stitch. “Doll clothes,” I say. They tend to look confused at that.

At one point I had a patient here who was indigenous to the area and age 104. She told me, “When I was in my twenties, even if I dressed like the Caucasian women, they would get up and move to a different pew if I sat by them in church.” I apologized. She told me not to worry, things are changing. So in the photograph, the woman behind my grandmother’s doll is an indigenous weaver. There is a tiny baby on a cradle board. They are having tea together. That is wishful thinking on my part, but we are allowed to wish for peace and work for harmony. Two cultures, still trying to come together with respect.

Blessings and peace you.

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For the Ragtag Daily Prompt: culture.