we are talking about silence
yours deliberate
you don’t want people to know
how you make your money
you are angry, I notice
at how people treat you
you are a self made man
with a lot of money
I don’t much care
about your money
happy for you
& etc
I am more interested in silence
I go silent in Kindergarten
because I am too weird
have no tv
and want to sing
I do not bother to lie
because people don’t listen anyhow
and they don’t believe me
I listen, you say
I read everything you send me
That is not enough, I think
I don’t say it
I think about saying it
I don’t say it
I stopped sending you my poems
months ago
when you got angry
I asked if you would respond
something
a positive
a negative
even just “Read it.”
I don’t understand
why you got angry
and I am not scared
so much as surprised
I guess you brook no criticism
ever
I wonder why you must be perfect
seems tiring to me
at any rate
I am not sending you any poems
any more
since then
you could read my blog
I post some there
selected ones
unexceptional
less personal
though I suppose you could still
be angry
you say you know I am angry
when I go silent
I go silent, thinking about that
you are right that there is anger there
in the room with us
you sense it
it is yours, not mine
the bear chained in the dungeon
roaring
poor bear
I send it love
and it is crying
bitter tears
wet and cold
in a pool of tears
I can’t free it
only you can
for a moment you are aware
that I am silent about my poems
then you slam the dungeon door again
and talk about guns and science
and what you will do next
and what you will do next
with your bear
and without me
In the world of international finance, what do the abbreviations, USD and GBP stand for? USD stands for Use (the) Stocks, Darling and GBP stands for Good Bonding Place. See number 3.
What exactly is cryptocurrency? Currency that is cryptic and actually invisible, as well as unstable. You can’t hold it, you can’t touch it and it only exists as long as the servers have current. That why it is called currency. Once the current is off the cryptocurrency disappears.
What is the difference between stocks and bonds? Stocks are immobile, usually made of wood, and are not all that common now, except in really retro BDSM dungeons. Bonds are very mobile and can be made of velvet, or metal as in handcuffs, or nearly anything that you can tie someone up with. Wire and barbed wire are not ok. Use the safe word.
What is meant by a “bull” market? This is a market that sells a lot of bull. It is very very common.
What is meant by a “bear” market? This is when the bears show up and devour all the bulls.
What is a stock split? Usually one uses an ax or a chainsaw to demolish stocks. Rarely, those demolition people who blow up buildings are called upon, but this does not leave neat halves. Stock splits are often the product of either a divorce or the sale of the building holding the retro BDSM dungeon.
What exactly is crowdfunding? My favorite crowdfun involves the pop up singing where one person starts singing and it turns out that the entire chorus is standing around in a crowd. Flash mobs! Some people prefer demonstrations or driving a lot of trucks around the beltway. I do not think storming the Capitol is a good crowdfun.
What is a pension? These no longer exist in the US.
What is a 401(k)? 410K is the number right before the answer to the universe, number 42. Once we reach 41, everyone says OK, because 42 is next.
What is day trading? Trading that does not occur at night.
Disclaimer: I am not Native American. I am not male. I did not live here when the ships arrived. I wrote this thinking about a dream a friend told me, about a bear. So it’s the fault of a dream bear, this story.
One I am wailing. I am crying. The Bear came today, our bear, the tribe’s bear, our Spirit.
But he didn’t just walk through camp and take fish and his tribute.
He took my son.
He walked right up to where my wife stood still, as we must when he comes, and he lifted the boy in his paws. The boy was quiet and still, he did well, he was brave, but when the bear turned to leave, he called once.
Then our bear dropped to three legs, my son in the fourth, and turned and left.
My son, my son, my heart, my joy. Spirit Bear, return him to me! Two We fought, argued, for a very short time. The Shaman said that if Spirit Bear wants my son, he shall have him.
He does have him, I said, but I want him back. The Shaman knew that was true. Some shook their heads and say that my son is already dead, but most agreed with me. We were on the trail nearly immediately. The bear should not be able to move as quickly as usual when he is carrying my son. I dread evidence of my son’s loss, that he will be eaten. But that has never happened, in the history, in the songs. The Shaman said as much. But neither has a bear taken a chief’s son.
Three Spirit Bear is moving amazingly fast on three legs. He is headed for the mountains. Not a surprise. My son may get cold. But bears are warm. My son has not been eaten. Four We have to make camp. I am so angry that we have not caught Spirit Bear. Out of our home camp he is fair game.
We do the Bear Dance, four times. We did not bring the masks and the young men dance the women’s part and one sings the woman’s part. We made quick rough masks and costumes. The Spirits will forgive us. This is past all understanding.
What does a Spirit Bear want with my son? Four years. No one knows.
Five Day again. I am up before dawn praying for light, for my son, to find the Spirit Bear. Six We are hot on the trail. We find that Spirit Bear did sleep and rest. My son is dropping beads. Smart boy. Each bead means that he is still alive and relatively unhurt. Seven We have spotted them. Spirit Bear stood and looked down at us, my son tucked against his side. My son very slowly raised his arm, so he knows. Eight We are approaching the peak. Everyone is tired from the climb and hungry and thirsty. Yet we keep going. No one complains. Nine We reach the peak and Spirit Bear and my son. We arm our spears and arrows, but my son shouts “No! Look!” We turn. We see the water. There is something in the water. It has tannish wings that are filled with wind. It is huge compared with our boats.
We turn to my son. He stands and Spirit Bear leaves, ambling down the mountain, quickly, gone. I hurry to my son, sweep him up. He starts shaking and then cries, leaning his head into me.
We turn and watch the tan winged thing, which is coming against the wind. It comes at an angle and then turns, to the opposite angle, yet still it comes. We know this is new and that there can be terror or joy, we do not know which. There will be learning, we know that.
My son falls asleep. We carry him down to water and camp. We are all singing quietly, the song of new things, fear and joy. The Shaman will welcome us when we are home, and we will prepare for the winged thing. We do not know what it will bring.
We thank the Spirit Bear for warning us, for telling us to prepare.
I never see you again you never speak to me again you never love your bearish parts you never let yourself get angry you never let yourself get sad you never let yourself feel you tell yourself you are happy you tell yourself everything is the way it should be
One I am wailing. I am crying. The Bear came today, our bear, the tribe’s bear, our Spirit.
But he didn’t just walk through camp and take fish and his tribute.
He took my son.
He walked right up to where my wife stood still, as we must when he comes, and he lifted the boy in his paws. The boy was quiet and still, he did well, he was brave, but when the bear turned to leave, he called once.
Then our bear dropped to three legs, my son in the fourth, and turned and left.
My son, my son, my heart, my joy. Spirit Bear, return him to me! Two We fought, argued, for a very short time. The Shaman said that if Spirit Bear wants my son, he shall have him.
He does have him, I said, but I want him back. The Shaman knew that was true. Some shook their heads and say that my son is already dead, but most agreed with me. We were on the trail nearly immediately. The bear should not be able to move as quickly as usual when he is carrying my son. I dread evidence of my son’s loss, that he will be eaten. But that has never happened, in the history, in the songs. The Shaman said as much. But neither has a bear taken a chief’s son.
Three Spirit Bear is moving amazingly fast on three legs. He is headed for the mountains. Not a surprise. My son may get cold. But bears are warm. My son has not been eaten. Four We have to make camp. I am so angry that we have not caught Spirit Bear. Out of our home camp he is fair game.
We do the Bear Dance, four times. We did not bring the masks and the young men dance the women’s part and one sings the woman’s part. We made quick rough masks and costumes. The Spirits will forgive us. This is past all understanding.
What does a Spirit Bear want with my son? Four years. No one knows.
Five Day again. I am up before dawn praying for light, for my son, to find the Spirit Bear. Six We are hot on the trail. We find that Spirit Bear did sleep and rest. My son is dropping beads. Smart boy. Each bead means that he is still alive and relatively unhurt. Seven We have spotted them. Spirit Bear stood and looked down at us, my son tucked against his side. My son very slowly raised his arm, so he knows. Eight We are approaching the peak. Everyone is tired from the climb and hungry and thirsty. Yet we keep going. No one complains. Nine We reach the peak and Spirit Bear and my son. We arm our spears and arrows, but my son shouts “No! Look!” We turn. We see the water. There is something in the water. It has tannish wings that are filled with wind. It is huge compared with our boats.
We turn to my son. He stands and Spirit Bear leaves, ambling down the mountain, quickly, gone. I hurry to my son, sweep him up. He starts shaking and then cries, leaning his head into me.
We turn and watch the tan winged thing, which is coming against the wind. It comes at an angle and then turns, to the opposite angle, yet still it comes. We know this is new and that there can be terror or joy, we do not know which. There will be learning, we know that.
My son falls asleep. We carry him down to water and camp. We are all singing quietly, the song of new things, fear and joy. The Shaman will welcome us when we are home, and we will prepare for the winged thing. We do not know what it will bring.
We thank the Spirit Bear for warning us, for telling us to prepare.
Those aren’t bears! Oh, yes… this is the New Year’s Polar Bear Plunge and these intrepid swimmers are now Polar Bears. The plunge is at noon on Marrowstone Island. A cannon is fired and people jump off the dock and into the water, cold Salish Sound water, in the low fiftys. Brrrr. The ambulance crew stands by and family and friends to witness this transformation into bears for the day.
Ur”sine (?), a. [L. ursinus, from ursus a bear. See Ursa.]
Of or pertaining to a bear; resembling a bear.
Ursine baboon. Zool. See Chacma. — Ursine dasyure Zool., the Tasmanian devil. — Ursine howler Zool., the araguato. See Illust. under Howler. — Ursine seal. Zool. See Sea bear, and the Note under 1st Seal.
I am thinking of my sister again. My mother called me tiger and her bear. “Chris bear” was one of her names. Have you felt tigerish or ursine? We talk about a temper like a bear or hibernating when we aren’t feeling very social and then there are teddy bears and care bears and last night I saw the new Jungle Book movie.
I know the book well and loved it. I spent much less time with television. The movie is a mix of the book and the Disney version and I am considering the deviations. Sher Khan did not kill the wolf leader in the book, though he did influence some pack members. And the ending is changed and an interesting change at a time when we are afraid of the disconnect that many of us feel from nature. We are afraid that too many people and that sin of greed are destroying species and destroying the world.
And so I do feel ursine. Sometimes it feels unbearable. Sometimes I want to rear up like a grizzly bear and tear down the veneer of civilization. Sometimes I just want to sleep as deeply as a bear and dream…. dream of playing with my sister.
In my photograph, two cars have crashed in the Octoblast and one has been ejected forcibly: that is my sister bending over it…..
I took the photograph of my daughter a few weeks ago. She can’t be accused of sloth, though, because that was the day after a 12 mile mountain bike race. She came in first in the women’s 18-26 division. She also came in last, because she was the only one….
Dictionary.com at present:
1. habitual disinclination to exertion; indolence; laziness.
2. any of several slow-moving, arboreal, tropical American edentates of the family Bradypodidae, having a long, coarse, grayish-brown coat often of a greenish cast caused by algae, and long, hooklike claws used in gripping tree branches while hanging or moving along in a habitual upside-down position.
3. a pack or group of bears.
Webster 1913:
1. Slowness; tardiness.
These cardinals trifle with me; I abhor This dilatory sloth and tricks of Rome. Shak.
2. Disinclination to action or labor; sluggishness; laziness; idleness.
[They] change their course to pleasure, ease, and sloth. Milton.
Sloth, like rust, consumes faster than labor wears. Franklin.
3. Zool. Any one of several species of arboreal edentates constituting the family Bradypodidae, and the suborder Tardigrada. They have long exserted limbs and long prehensile claws. Both jaws are furnished with teeth (see Illust. of Edentata), and the ears and tail are rudimentary. They inhabit South and Central America and Mexico.
Just think of meeting a sloth of bears, eating blueberries, in the summer… I would not feel slothful then. And looking at the examples from Webster 1913, are we more slothful and sloppy with language than Franklin and Milton?
Sloth is a sin… but my daughter earned her rest…. and we all need to relax and rest sometimes and change our course to pleasure, ease and sloth…..
Discover and re-discover Mexico’s cuisine, culture and history through the recipes, backyard stories and other interesting findings of an expatriate in Canada
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