For a fellow blogger and for the Ragtag Daily Prompt: Still. I am thinking of both stillness and of still photography. A photograph. For a still, I think that it is usually posed. I like taking portraits when people are not posed.
Welcome to the dark, everyone.
When you think about it, all the children in the world are adding at least one Adverse Childhood Experience score and possibly more, because of Covid-19. Some will add more than one: domestic violence is up with stress, addiction is up, behavioral health problems are up, some parents get sick and die, and then some children are starving.
From the CDC Ace website:
“Overview:Adverse Childhood Experiences (ACEs) are potentially traumatic events that occur in childhood. ACEs can include violence, abuse, and growing
up in a family with mental health or substance use problems. Toxic stress from ACEs can change brain development and affect how the body responds to
stress. ACEs are linked to chronic health problems, mental illness, and substance misuse in adulthood. However, ACEs can be prevented.”
Well, can they be prevented? Could Covid-19 be prevented? I question that one.
I have a slightly different viewpoint. I have an ACE Score of 5 and am not dead and don’t have heart disease. I spent quite a bit of time thinking about ACE scores and that it’s framed as kids’ brains are damaged.
I would argue that this is survival wiring. When I have a patient where I suspect a high ACE score, I bring it up, show them the CDC web site and say that I think of it as “crisis wiring” not “damaged”. I say, “You survived your childhood. Good job! The low ACE score people do not understand us and I may be able to help you let go of some of the automatic survival reactions and fit in with the people who had a nice childhood more easily.”
It doesn’t seem useful to me to say “We have to prevent ACE scores.” Um. Tsunamis, hurricanes, Covid-19, wars… it seems to me that the ACE score wiring is adaptive. If your country is at war and you are a kid and your family sets out to sea to escape, well, you need to survive. If that means you are guarded, untrusting, suspicious and wary of everyone, yeah, ok. You need to survive. One of my high ACE Score veterans said that the military loved him because he could go from zero to 60 in one minute. Yeah, me too. I’ve worked on my temper since I was a child. Now it appears that my initial ACE insult was my mother having tuberculosis, so in the womb. Attacked by antibodies, while the tuberculosis bacillus cannot cross the placenta, luckily for me. And luckily for me she coughed blood at 8 months pregnant and then thought she had lung cancer and was going to die at age 22. Hmmm, think of what those hormones did to my wiring.
So if we can’t prevent all ACE Scores, what do we do? We change the focus. We need to understand crisis wiring, support it and help people to let go of the hair trigger that got them through whatever horrid things they grew up with. 16% of Americans have a score of 4 or more BEFORE Covid-19. We now have a 20 or 25 year cohort that will have higher scores. Let’s not label them doomed or damaged. Let’s talk about it and help people to understand.
I read a definition of misery memoirs today. I don’t scorn them. I don’t like the fake ones. I don’t read them, though I did read Angela’s Ashes. What I thought was amazing about Angela’s Ashes is that for me he captures the child attitude of accepting what is happening: when his sibling is dying and they see a dog get killed and he associates the two. And when he writes about moving and how their father would not carry anything, because it was shameful for a man to do that. He takes it all for granted when he is little because that is what he knows. One book that I know of that makes a really difficult childhood quite amazing is Precious Bane, by Mary Webb. Here is a visible disability that marks her negatively and yet she thrives.
A friend met at a conference is working with traumatic brain injury folks. They were starting a study to measure ACE scores and watch them heal, because they were noticing the high ACE score people seem to recover faster. I can see that: I would just say, another miserable thing and how am I going to work through it. Meanwhile a friend tells me on the phone that it’s “not fair” that her son’s senior year of college is spoiled by Covid-19. I think to myself, uh, yes but he’s not in a war zone nor starving nor hit by a tsunami and everyone is affected by this and he’s been vaccinated. I think he is very lucky. What percentage of the world has gotten vaccinated? He isn’t on a ventilator. Right now, that falls under doing well and also lucky in my book. And maybe that is what the high ACE score people have to teach the low ACE score people: really, things could be a lot worse. No, I don’t trust easily and I am no longer feeling sorry about it. I have had a successful career in spite of my ACE score, I ran a clinic in the way that felt ethical to me, I have friends who stick with me even through PANDAS and my children are doing well. And I am not addicted to anything except I’d get a caffeine headache for a day if I had none.
For the people with the good childhood, the traumatic brain injury could be their first terrible experience. They go through the stages of grief. The high ACE score people do too, but we’ve done it before, we are familiar with it, it’s old territory, yeah ok jungle again, get the machete out and move on. As the world gets through Covid-19, with me still thinking that this winter looks pretty dark, maybe we can all learn about ACE scores and support each other and try to be kind, even to the scary looking veteran.
My sister sends me a t-shirt years ago.
It said, “I don’t know if I am the good witch or the bad witch.”
I burst into tears and put it in the trunk of my car. I never wear it. I am the designated bad witch for half my family. We won’t go into that.
She gets a shirt too. Hers is the green one. Mine is black.
She is dead, in 2012, breast cancer. It’s hard to describe the fallout. Toxic and radioactive. But… I have decided not to be a witch.
Instead, I am a practicing grandmother.
Really I’ve been one for a while. There was a young couple who lived down the street with two children. This was in 2014. I was a Facebutt friend, so sometimes noted what was happening. The father has to travel for his job. The mother is trying to care for two kids and work and so on… been there.
In 2014 I am recovering from my third round of pneumonia. This third round it takes six months before I can return to work. Short of breath and coughed if I talked. The state medical watch doctors went to disable me but I fight them tooth and nail. I win.
I wander down to the neighbor and offer my services. She already knows me. She is instantly grateful and two year old T is introduced to me, again. He doesn’t really remember me. She explains that he is coming to my house for a little while and then back home.
T and I walk towards my house.
A nuthatch calls.
I stop and reply. In college I took ornithology and the teaching assistant could do a barn owl call so well that the barn owls would do a territorial fly over at night to see who had the weird accent. Marvelous.
The nuthatch and I went “enh” back and forth. T is amazed. This woman talks to birds. Then we see the nuthatch! I point out how nuthatches come down a tree head first. “If you hear that call, it’s a nuthatch. Look for it.” The nuthatch is very cooperative. Magic.
We get to my house. T is clutching a book. “He’s taking it everywhere,” sighs his mother. “I’m not sure why.”
So first we read the book. It is a board book about a farm. Each page has a central picture and then there are pictures around the edges with the word under each picture. On one page T says, “Haaaaay.”
“Oh!” I say, delighted. “You can read HAY!”
His face lights up. An adult who gets it! Yes! He can read HAY!
On another page he says HAY. “Oh,” I say, “That is straw. Straw is a lot like hay but it’s not exactly the same.”
He is very serious absorbing that information.
I show him my closet. There is a stick horse. Only it isn’t a horse: it’s a unicorn dragon, with a forehead horn and wings. When you press a button it’s eyes flash and it roars.
Ok, that’s pretty scary. He wants the closet door closed and he does NOT want to play with the dragon.
Next is pouring. I get out a towel and put it on the kitchen floor. I get out a rather nice expresso set. Bright colors. Orange and green and yellow and blue. I fill the coffee pot with water and invite him to sit on the towel. “You can pour the tea.”
He looks at me with surprise. He picks up the coffee pot. He looks at me again. “Go ahead. It’s ok.” He starts pouring into a cup. He pours until the cup overflows and the saucer overflows and he keeps pouring. The coffee pot is empty. He looks at me a little warily. This is technically spilling and he knows it.
“Would you like more in the teapot?”
I refill the coffee pot with water and he starts again, with a different cup.
When I return him to mom, after two hours, he’s damp. “Sorry, he got a little wet, but it’s just water,” I say cheerfully. Mom is too harried to do much more than look resigned at a change of clothes.
Next time he comes with a change of clothes and his large stroller, in case he goes down for a nap.
And first off, he goes to the closet. Time to hear that dragon roar again.
Why are the roses caged, you ask? What did they do? Nothing, they are being protected. I found that rose and transplanted it years ago, but our deer eat the buds every year. This is the first time that it has bloomed in the 21 years I have lived in this hours. Isn’t it beautiful?
I am listening to this:
I wrote this poem today. This is one of the poems where I have no idea where it will go when I start writing it. I start writing about judgement and it never ever goes where I expect. The poems go where I want to go in my deepest heart, in my soul. I am never where the poem is, the poems show me the way….. Then I try to go there. And it can take years….
I am being judged
I have no issue with the Beloved
it’s the humans I don’t like
I twist people’s words
but not with malice
when the antibodies are up
it is hard to communicate
hard to explain
it is hard just to survive
and I might be focused on survival first
and comforting the people around me second
can you blame me?
how near to death have you passed?
and how often?
heart rate 135 when I stood up
my doctor and I could not understand it
my doctor partners thought I was lying
after my sister’s death
which was bad enough
but the legal morass that she had set up
with her daughter as the center
pitting me and her daughter’s birth father
and my father
against all the PhDs in the maternal family
smart, smart, smart
yet emotionally stupid
my niece is not an inheritance
to be passed to whom my sister wants
she reluctantly came home
and the myth endures
that this is an injustice
one year after I find my father dead
triggered by grief
and the outdated will
and the mess he leaves
and I don’t even get sued
about the will
for another year
endure endure endure
I do not care
if you want to believe
what you want to believe
it isn’t true
and it hurt
and I learn to let go
with the fourth pneumonia
I see the liars surrounding me
yes, it does matter
except that one that I trusted
that mentored me
has lied all along
that hurts too
let it go
let it go
let it go
and I let it go
each pneumonia is a time of change
I am lonely and sick
and not trusting
as I improve
I wander garage sales
and find things
things that are beautiful
things that enhance my joy
at the start of covid
I was so down
I was so sad
I wanted to lie in the street
and give up
the Beloved sent a spirit
he says he is no angel
I see angels bright and dark
after all they all fall
just as humans do
we all fall
we all fall down
try to look perfect
try to look virtuous
tell yourself that you are good
that is the biggest lie of all
the bad parts of your spirit
locked in the basement of your soul
howl and want to be freed
and if one gets out
and you reject her or him
he will return with nine friends
yes that is what the bible says
she will return with nine friends
will free the others
and you will do bad things
you will be terrible
you will hurt people
while you try to contain
while you try to lock away
while you try to chain
let them go
let the monsters go
they are howling
I hear them all the time
when I meet you
when I speak to you
the monsters howl at me
begging to be loved
yes, they want to be loved
and I love them
but if I mention them
you get that look
what I hide
I can’t help it
raised in alcohol neglect and lies
on my own
as soon as I can walk
but I can’t walk away
at nine months
so I find other escapes
and my sister
when she is born
I do all the mothering
that I have longed for
even though I am three
we were talking about your monsters
you must go in to the cave
where you have locked them
and free them all
fall on your knees
forgive me forgive me
for I have sinned
bow your head
and hold out your arms
and what, you say,
will the tortured monsters do?
will they smite you?
will they burn you?
will they lock you in their place?
mine were babies
grief, fear, shame
and I embraced them
carried them up to the light
and care for them
wrap them in warm blankets
and love them
until they stop crying
and begin to grow
I wrote this story today. I am not Native American. As far as I know, I am white, but then, I have not done any genetic testing so who knows? This was inspired by a poem of the same title: https://everything2.com/user/etouffee/writeups/Bears+all+his+sons+away%253B
I am wailing. I am crying. The Bear came today, our bear, the tribe’s bear, our Spirit.
But he didn’t just walk through camp and take fish and his tribute.
He took my son.
He walked right up to where my wife stood still, as we must when he comes, and he lifted the boy in his paws. The boy was quiet and still, he did well, he was brave, but when the bear turned to leave, he called once.
Then our bear dropped to three legs, my son in the fourth, and turned and left.
My son, my son, my heart, my joy. Spirit Bear, return him to me!
We fought, argued, for a very short time. The Shaman said that if Spirit Bear wants my son, he shall have him.
He does have him, I said, but I want him back. The Shaman knew that was true. Some shook their heads and say that my son is already dead, but most agreed with me. We were on the trail nearly immediately. The bear should not be able to move as quickly as usual when he is carrying my son. I dread evidence of my son’s loss, that he will be eaten. But that has never happened, in the history, in the songs. The Shaman said as much. But neither has a bear taken a chief’s son.
Spirit Bear is moving amazingly fast on three legs. He is headed for the mountains. Not a surprise. My son may get cold. But bears are warm. My son has not been eaten.
We have to make camp. I am so angry that we have not caught Spirit Bear. Out of our home camp he is fair game.
We do the Bear Dance, four times. We did not bring the masks and the young men dance the women’s part and one sings the woman’s part. We made quick rough masks and costumes. The Spirits will forgive us. This is past all understanding.
What does a Spirit Bear want with my son? Four years. No one knows.
Day again. I am up before dawn praying for light, for my son, to find the Spirit Bear.
We are hot on the trail. We find that Spirit Bear did sleep and rest. My son is dropping beads. Smart boy. Each bead means that he is still alive and relatively unhurt.
We have spotted them. Spirit Bear stood and looked down at us, my son tucked against his side. My son very slowly raised his arm, so he knows.
We are approaching the peak. Everyone is tired from the climb and hungry and thirsty. Yet we keep going. No one complains.
We reach the peak and Spirit Bear and my son. We arm our spears and arrows, but my son shouts “No! Look!” We turn. We see the water. There is something in the water. It has tannish wings that are filled with wind. It is huge compared with our boats.
We turn to my son. He stands and Spirit Bear leaves, ambling down the mountain, quickly, gone. I hurry to my son, sweep him up. He starts shaking and then cries, leaning his head into me.
We turn and watch the tan winged thing, which is coming against the wind. It comes at an angle and then turns, to the opposite angle, yet still it comes. We know this is new and that there can be terror or joy, we do not know which. There will be learning, we know that.
My son falls asleep. We carry him down to water and camp. We are all singing quietly, the song of new things, fear and joy. The Shaman will welcome us when we are home, and we will prepare for the winged thing. We do not know what it will bring.
We thank the Spirit Bear for warning us, for telling us to prepare.
I am posting this from another site, originally posted November 2016. I am posting it because of a comment on a paper in my town about “homeless drug dealers”. It’s not the drug dealers that are homeless, it’s the addict. Ok, you can definitely have an addict dealer… But I worked hard to treat any kind of addiction, not only because of the patient, but also the family and especially the children. And every patient was a child once….
This is another temperance song that my mother taught me, learned from her father. Both of my mother’s grandfathers were Congregationalist Ministers in Iowa.
Out on the stormy night sadly I roam.
No one to love me, no dear pleasant home.
Dark is the night and the storm rages wild.
God pity Bessie, the drunkard’s own child.
Mother, O why did you leave me alone,
No one to love me, no dear pleasant home.
Dark is the night and the storm rages wild
God pity Bessie, the drunkard’s own child
We was so happy til father drinked rum.
Then all our trials and troubles begun.
Mother grew weary and wept every day.
Brother and I were too hungry to play.
Barefoot and hungry we wander all day
Looking for work, but “too small” they all say
On the damp ground to lay my head
Father’s a drunkard and Mother is dead.
Thus the two wandered, ’til one stormy night
Brother and sister both faded from sight
Then gazing at them, sadly I said
“Father’s a drunkard and Mother is dead.”
Cheerful, right? Again, I know the tune and only have the chorus memorized. My parents quit singing it in front of me so that I wouldn’t sing it at Show and Tell.
And small children shouldn’t hear this sort of thing, right? I don’t know. I learned an awful lot about the dark side of the world and danger from these songs. I found them helpful. I think they influenced me to be careful….
And think of the refugee children and children everywhere. This is still happening.
and here: http://mudcat.org/thread.cfm?threadid=57166
The tune I learned is slightly different and darker than this: http://email@example.com?SongID=6196
And some overlapping words with a different tune: https://www.youtube.com/watch?v=7ooDfYaH08E and https://www.youtube.com/watch?v=9KGiFkcxOus
The photograph is my maternal grandfather, F. Temple Burling, sitting on his grandfather’s lap. His grandfather was Morris Temple. My grandfather taught my mother this song and she taught me.
I feel safest with the fallen
No one is good
I am afraid
Of the people who
pretend to be good
We fell down down down
like an eternity
like it would never end
We were bad
depressed drunk addicted
liars cowards thieves
We held our arms out
There was nothing to stop us
All we could do
As best we could
With all our hearts
If we had no words
Claw our way back
Some people fall
Are still falling
Are they crazy
Or do they choose
To stay with the angels?
The people who say
They are good
We look at them
We know they haven’t fallen
They are lying to us
They are lying to themselves
They are lying to the Beloved
They want to be good
They want what they say to be true
But it isn’t
I meet the eyes of another fallen
I can see the memory
Of infinite free fall
In their eyes.
There is a fabulous garden in Portland, Oregon decorated with bowling balls.
i have decided to decorate with oxygen tanks.
if anyone has any oxygen paraphernalia, I want it, please.
This art installation is titled “Tethered”. Or possibly “Chained.”
Gray can be beautiful too.