Category Archives: Stages of grief

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Fun in hell

Even when I go through hell on earth
mother dies, marriage crumbles
sister cancer, father cries
divorce, sister dies
pneumonia, pneumonia, pneumonia
can’t breathe and still have to defend myself
when accused of crazy and reported
Bitch is not a psychiatric disorder
hypoxia is not a psychiatric disorder
my cousin helps my niece to sue me
I never thought my family would have lawsuits
never
yet my sister sets them to explode
after she dies

I don’t quite die
though it is pretty rough
and grief tears at my throat
like a wolf, like a lion
like a hyena,
piranhas
I have two children and I stay
because they do not deserve this mess
I guard and fight and stay present

And there is laughter
even in hell
I time a comment and my daughter
snorts milk out her nose
I tell my children I shouldn’t handle knives
because of a meeting at work
“Five against one?” says my son
“Yes,” I say
“Well, they didn’t have enough people, did they?”
And I laugh and we go out to dinner.

Is this my fault?
Is it something I did?
The marriage was me, yes,
I do two years of counseling
trying to understand
I can’t change it
but maybe I can understand

A sort of a friend
ok
a false friend
a liar
says he never changes.
I say I always try to learn
I want to know
I want to grow
how can he not grow?
how can he refuse to learn?

he doesn’t talk to me any more
he stops speaking to people forever
but
there is no forever
there is now and the Beloved
and the dark and the light are united
after death
will you be a proton
or an electron
or gravity?

There are hells on earth
worse than mine
prayers
I send prayers
for the innocents
everyone was newborn
and innocent
once

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Nature Song

This is the first song I think of with today’s Ragtag Daily Prompt: onomatopoeia. This song sounds like kids playing and speeds up like kids do and all the laughter, about being outside. Wonderful! I love the Sweet Honey in the Rock kids’ records as well as adult records and my kids did too.

Here is an adult song followed by the kids’ song and circling back to the difficult adult part.

I took the photograph at the Centrum Jazz Port Townsend Concert, the Matthew Whittaker Quintet. Wow, wonderful.

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puppets

My sister Christine Ottaway died in 2012 of breast cancer.

I took this photograph at Christmas in Alexandria, Virginia in the late 1970s. I am three years older and made her stuffed toys and puppets for years. The first one was a stuffed snake that I sewed by hand, of brown flowered fabric. My mother was very unconvinced about it, but Chris and I had both longed for the giant velvet snakes at the County Fair. We failed to win one. The snake I made her was only two feet long, but she loved it.

I made the puppet on the left and bought her the one on the right.

It’s lovely to still have the photographs and memories.

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Love sorrow

Love sorrow

There are a lot of people that I love

that don’t love me. The family that

believed my sister’s stories, about me,

my father, and her daughter’s father.

My sister died ten years ago.

I wait a decade, trying to repair it,

and now I give up. I do not want to

see them again, any of them, though

I still send them love. They may not

have my presence, after a decade of

cruelty or indifference.

Work, too. I am labeled malingerer

twenty years ago, after influenza.

“I don’t understand how you could be

out for two months from flu. I could understand

a heart attack or cancer, but not flu.”

Do you understand it now? I had

Long Covid before Long Covid existed,

after pneumonias: influenza, strep A

strep A and then Covid. Each time it

takes longer to recover. After the third round

and a year, I know that I have chronic fatigue.

I don’t bother my doctor as I am a doctor

and I know we have no cure. I can work

half time, see half the number that we are

supposed to see daily. I work anyhow.

The money ends almost meet. After a decade,

Covid closes me down. I go to work for The Man,

suspecting I’ll get pneumonia. I walk in rooms

to patients with their masks off. I react

with PTSD each time but take care of them

anyway. It only takes five weeks to get

Covid. I am on oxygen for a year and a half,

chronic fatigue magnified. How did I not get

it in my clinic? I masked everyone with a cough

or cold from 2014 on. My patients were USED

to masks and I masked too.

I am on oxygen and suddenly the doctors

who thought I lied, are pleasant and stop to

talk to me, while I think cynically, you’ve

disbelieved me and spread rumors about me

for 20 years. Do you think I forgive you now?

And one who said he’d be my friend forever

no matter what. And also said that when people

go over his invisible line, he never speaks

to them again. I think, oh, that will be me,

this is a set up. It is. But Beloved, Universe,

Earth, Sun, and Moon

why do I love them all anyway?

______________________

For the Ragtag Daily Prompt stable, because maybe love is the only stable thing in an unstable world.

The bones of the great blue heron are so light, that I think it is standing on the floating kelp beds. I’d wish my bones were that light, but that would be osteoporosis. Maybe I could come back as a heron.

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Keep

The older we get, the more we learn
which bridges to cross, which bridges to burn.

What shall I keep?
And shall I burn that bridge before I cross it
or after?
I did not know that was a bridge
I would burn
And I grieve as a I learn
But the sledgehammers and bombs
loosed by the family
have left a bridge
that is all but falling
Into an abyss.
It is stone and old.
It won’t burn, but it barely holds together.
One heavy rock, thrown in the middle
and it will fall
down down down.
What shall I keep?
What shall I let go?

I wonder what my parents think
and grandparents
and sister.
Do they think at all
or do they let go with death
and let joy overcome them
in reunion with the Beloved.
I hope where they are is joy.
It is ok, loves.
It did not turn out well
but people make their choices.
I can’t rebuild the bridge alone
and on the other side they prepare new IEDs to blow me up
if I attempt to rebuild
or cross.

I keep my children away
from the web of triangulation
and so they are not attached to the land
nor do they play the family games.
I am so glad.
I am still attached to the land
and my dead.
Not the living but the dead.
My sister, my mother, my father
grandparents, uncles, aunt.
All the dead.
Forgive me, but I can’t keep the bridge
going
and I will let the land go.
My children and I will be dead
to those living.
We have family and friends
who are loving and not hating
and not cruel.

I still love my dead
and even though the place reminds me of them,
they are not there.
They are in my heart.
I keep them safe
and let the bridge
and the land
go.

____________________

For the Ragtag Daily Prompt: keep.

My sister is paddling the canoe. I took the photograph, in about 1980.

And here is music:

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Hunted

I am having an internal argument.

It’s about shacks on a lake in Ontario. My grandparents and family built the shacks and I’ve been going there since I was under a year old.

However, my sister died of cancer in 2012 and there was a horrific family battle over my niece. My mother had already died. My father died 13 months after my sister and left the same will as my mother. Unfortunately it was written when I was a minor. I cried when I read it because I was the only person named in it who was still alive. I knew what my father wanted, or remembered what he told me. A will is a will though. I took it to an attorney and followed her interpretation.

Then I was sued by family regarding the niece.

I knew what my father wanted but he had not done it. So I decided not to fight it and handed over half the estate. Because even though my father wanted me to watch over his granddaughter, he had not left me the tools. And she did not want me.

So back to the shacks. It’s the side of the family that brought in all the lawsuits. I have not felt welcomed there nor loved since my sister died.

Part of me is furious that I am being hunted out, unwelcomed, wants our grandparents to curse them.

The other part points out that I have already been hunted out, effectively. I stopped trying to take my children there because I couldn’t tell who in the family was “neutral” (basically not talking to me) or “gossiping” — the rumors re me trying to harm my niece were incredibly painful. I had to let her go.

After my father died I dream that I am issued a huge SUV, black. I am to go pick up three children. When I arrive, two are teens: my two. The third is a toddler. My niece is really the same age as my daughter, but not in the dream. In the dream, they tell me, “You can’t take the toddler. You don’t have a car seat.”

I say, “Can I go get one and come back?”

“No.” they say.

I say, “Please, can I borrow one? I didn’t know I needed it! I was issued the SUV!”

“No.” they say. “You can only take the two teens.

So I took the two teens and left, crying.

I woke up and thought: my father’s will is not my fault. I did the best I could. I followed an attorney’s advice and I tried to do what my father wished. I did not have the tools I needed.

Now my children and I may get an offer to buy our share of the land. My children are ready to be bought out.

I do not know if I am. I feel like this is the last connection with that side of my family, not only the living, but the dead. I love the land far more than the silent living and the cruel living. Why are families so cruel and why do they need enemies so badly? Gossip is a sin, truly, and hurts. Selling my share is saying goodbye to my sister, my mother, my father, my grandmother, my grandfather, my two uncles, my aunt. I don’t mind saying goodbye to the cruel living nearly as much as to my dead.

And that too makes me sad.

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Shame and anger in overuse illnesses

“amongst those who treat addicts of any kind generally agree that anger and shame help no one and is actively counter-productive.”*

Wait.

I have to think about that statement.

I do not agree at all.

Ok, for the physician/ARNP/PAC, anger at the patient and shaming the patient are not good practice, don’t work, and could make them worse. BUT anger and shame come up.

In many patients.

Sometimes it goes like this with opioid overuse: the person shows up, gets on buprenorphine, and is clean.

It may be a long time since they have been “clean”.

One young man wants to know WHY I am treating him as an opioid overuse patient. “Why are you treating me like an addict?”

I try to be patient. I recommended that he go inpatient, because I don’t think we will cut through the denial outpatient. Very high risk of relapse. “You have been buying oxycodone on the street for more than ten years.”

“I’ve been buying it for back pain, not to party.”

“Did you ever see a doctor about the back pain?”

“Well, no.”

“Buying it illegally is one of the criteria of opiate overuse.”

“But I’m not an addict! I’ve never tried heroin! I have never used needles!”

“We can go through the criteria again.”

He shakes his head.

He is in denial. He is fine. He doesn’t need inpatient. He is super confident, gets work again, is super proud.

And then angry. “My family still won’t talk to me!”

“Um, yes.”

“I’m clean. I’m going to the stupid AA/NA groups! Though I don’t need to. I’m fine!”

“What have you noticed at the groups?”

“What a bunch of liars!” he says, angry. “There are people court ordered there and they are still using! I can tell. They are lying through their teeth!”

“Obvious, huh?”

“Yeah!”

“Did you ever lie while you were taking the oxycodone?”

Now he ducks his head and looks down. “Well, maybe. A little.”

“Do you think your family and friends could tell?”

He glances up at me and away. “Maybe.”

“Your family may be angry and may have trouble trusting you for a while.”

“But I’ve been clean for four months!”

“How many years did you tell untruths?”

“Well.”

Shame and anger. Anger from the family and old friends, who have heard the story before, who are not inclined to trust, who are hurt and sad. The first hurdle is getting clean, but that is only the first one. Repairing relationships takes time and some people may refuse and they have that right! Sometimes patients are shocked that now that they are clean, a relationship can’t be repaired. Or that it may take years to repair. My overuse folks are not exactly used to being patient. And sometimes as they realize how upset the family and friends are, they are very ashamed. And some are very sad, at years lost, and friendships, and loved ones. I have had at least one person disappear, to relapse, after describing introducing someone else to heroin. He died about two years later, in his forties.

Shame and anger definitely come up in overuse illness.

The above is not a single patient, but cobbled together from more than one.

______________________

*from an essay titled “F—ing yes, I’m a fatphobe” on everything2.com. Today there are two with that title. The quotation is from the second essay.

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Soup of tears

It’s time to write an ending to a story.
Let go of those calling me word twister.
The ending is dark, sad, devoid of glory.
The one who named me twister was my sister.
She has been dead a decade. I still miss her
except for the calls of money gone awry.
The cousins whitewash her and call me twister;
past time for me to gently say goodbye.
The small bird of hope has sung for ten long years.
She lives even on crumbs of cruel spite.
She sings in spite of no respite from tears.
Quietly in day or night, in dark or light.
The hope bird flutters: she’s waited years.
I release her now and I drink a soup of tears.

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The forum gathers

The forum gathers.

Red Paw puts her elbows on the table and her chin in her hands. “Told you so. Been telling you for 11 years.”

The small child/angel is sitting in a chair that morphs from regular boardroom chair to youth chair as she morphs back and forth.

“Nice job with the chair.” says Red Paw.

The two split and now there is a Small Child and an angel, sitting in two chairs.

Red Paw morphs too, into a bright red angel with a black halo and black bat wings.

The White angel nods and a feather drops. The feathers are bright white. Her halo is made of gold glittery pipe cleaners and attached at the shoulders.

Red Paw’s halo floats and seems to pull at the room.

The Quiet Woman sits in the fourth chair, with a cup of tea. “Anyone else?” she asks.

The others shake their heads.

“We are discussing the diaspora. Is it time to let them go?”

“Has been for 11 years.” says Red Paw nastily.

The small child nods.

The White angel says, “They want to believe what they want to believe. Let them go.”

“T, B, S, C, S, D, A, F, N, C, T, L, K, R and then next generation as well?”

All three nod.

The small child says, “They can contact us at any time.”

“They won’t.” says Red Paw.

“People can change,” says the White angel.

“And do they always?” says Red Paw.

“No.” says the White angel.

“I agree,” says the Quiet Woman. “We are done.” She brings a gavel down on the table, which rings like a singing bowl. The other three blur and melt in to her.

“We are done.”

_____________________

The photograph was taken 2016 or earlier when Halloween was on a Sunday. I dressed up and so did the minister.

For the Ragtag Daily Prompt: forum.